Joe Biden said:
"No one ever asks the person who got robbed at gunpoint in the street — why were you there, what were you doing, what were you wearing? What did you say? Did you offend someone? "
I'm baffled at why people feel the need to exaggerate the situation like this. When I read something like this, my immediate thought is "you are wrong; we do 'victim blame' for other crimes", and my opinion of the speaker immediately drops, and I consequently am more skeptical of their claim. This obsession with combating victim blaming also inhibits having a conversation about how our society allocates responsibility to protect people from crimes.
Back to the first point -- we do expect people to take responsibility for their own safety, and there is always a bit of resentment from others who feel that they are having that responsibility shoved completely onto them. For instance, whenever items are stolen, cops regularly ask whether they had been secured. I remember being taught to be discreet if I'm carrying more than a few bucks in cash, and to always lock up anything valuable. More explicitly, I remember a high school teacher talking about a student who had been mugged, and saying that he (a middle class suburban kid) had no business being in "that neighborhood". Same goes for getting mugged while staggering home drunk. I can also recall situations where a victims' suffering was dismissed due to the perception that he had offended his attacker (though racism may have played a part in that).
Given the reality of victim blaming outside of sexual assault, we should be more careful to indicate how victim blaming is more excessive and less reasonable for sexual assault than for other crimes.
We also need to distinguish between victim blaming as a way to excuse the criminal (which is always vile) and 'victim blaming' as part of a discussion of who has responsibility to prevent crime. The latter is a legitimate discussion, though it needs to be handled in a tactful way with the understanding that the victim is probably already obsessing over what they could have done to avoid the crime (especially if it was an assault). Reflexively hiding behind the 'victim blaming' accusation can have some perverse effects, such as when neo-conservatives used it to shut down any consideration of whether the actions of the US government could have contributed to the 9/11 attacks. As with how 'victim blaming' is used in the sexual assault debates, the neo-cons conflated the victim-criminal relationship with the victim-protector relationship, and acted as though blaming someone for failing to prevent the crime is equivalent to excusing the criminal.
Showing posts with label crime. Show all posts
Showing posts with label crime. Show all posts
Thursday, January 23, 2014
Thursday, April 04, 2013
The product of America's mass-incarceration policy: racist gangs
The Aryan Brotherhood; the Mexican Mafia; the Black Guerrilla Family.
All three of these gangs originated in American prisons and gained influence by providing protection for inmates in the context of the state-imposed war of all-against-all that occurs within the prison.
All three of these gangs originated in American prisons and gained influence by providing protection for inmates in the context of the state-imposed war of all-against-all that occurs within the prison.
Thursday, January 03, 2013
Are "stand-your-ground" laws (un)libertarian?
Following the Sandy Hook shooting, I've been gloomily anticipating an authoritarian knee-jerk reaction to ban some types of guns. I've read libertarians calling for a renewed commitment to the pro-gun message. Despite this, I won't fall for the old trope that the pro-gun movement is somehow libertarian. Libertarians should evaluate each pro-gun initiative on its own merits to decide whether it advances liberty.
For instance, the NRA is clearly not a libertarian organization. Not only are they willing to attack free speech (by blaming violent media for real violence), but they are perfectly comfortable establishing a permanent police presence within schools. That's not to mention their refusal to address any other infringement on liberty, even those that so clearly exacerbate gun violence (such as the drug war).
The NRA has even managed to institute pro-gun policies that directly infringe on liberty. For instance, private institutions are often forbidden from regulating whether guns can be brought onto their real estate, all in the name of "gun rights". One issue of contention right now are the "stand-your-ground" laws, so I am wondering if these laws are libertarian.
On the "plus" side, the obligation to retreat is a regulation on individual behavior that is enforced by criminal penalties, so eliminating it seems to be libertarian. However, since it is only regulating an involuntary interpersonal interaction, I think that it can't really be libertarian or anti-libertarian.
On the "negative" side, many of the "stand your ground" laws over-ride the civil tort system (see Table 1, here), which seems anti-libertarian to me.
This issue is a bit difficult for me. Much of my libertarian preference is based on the idea that we should use the minimal necessary force when dealing with others, therefore I am opposed to the tough-guy spirit behind "stand-your-ground". On the flip side, I a person who stands his ground is not so far out of line that it is necessary to use force against him.
But this is coming from someone who is still pondering whether force is justified to deter theft.
P.S. more information on self-defense laws.
For instance, the NRA is clearly not a libertarian organization. Not only are they willing to attack free speech (by blaming violent media for real violence), but they are perfectly comfortable establishing a permanent police presence within schools. That's not to mention their refusal to address any other infringement on liberty, even those that so clearly exacerbate gun violence (such as the drug war).
The NRA has even managed to institute pro-gun policies that directly infringe on liberty. For instance, private institutions are often forbidden from regulating whether guns can be brought onto their real estate, all in the name of "gun rights". One issue of contention right now are the "stand-your-ground" laws, so I am wondering if these laws are libertarian.
On the "plus" side, the obligation to retreat is a regulation on individual behavior that is enforced by criminal penalties, so eliminating it seems to be libertarian. However, since it is only regulating an involuntary interpersonal interaction, I think that it can't really be libertarian or anti-libertarian.
On the "negative" side, many of the "stand your ground" laws over-ride the civil tort system (see Table 1, here), which seems anti-libertarian to me.
This issue is a bit difficult for me. Much of my libertarian preference is based on the idea that we should use the minimal necessary force when dealing with others, therefore I am opposed to the tough-guy spirit behind "stand-your-ground". On the flip side, I a person who stands his ground is not so far out of line that it is necessary to use force against him.
But this is coming from someone who is still pondering whether force is justified to deter theft.
P.S. more information on self-defense laws.
Monday, July 23, 2012
Gun control: the failure of government
With the recent movie-theater massacre in Aurora, Colorado, we are once again hearing discussion about America's gun control laws, along with a bunch of hand-wringing by pragmatists about the failure of government to establish "sensible" gun laws. They point their fingers at the NRA, but overlook the more fundamental problem: how can a fairly small group of single-issue fanatics completely dominate this aspect of our political discourse.
The answer is that all aspects of government are dominated by small groups with a strong interest in establishing a specific (often extreme) policy. Government is incapable of achieving any middle ground, or securing the general welfare. In the gun control battle, "sensible" policies never have a chance. Instead, policy oscillates between being fully pro-gun and fully anti-gun; either guns are prohibited or everyone is packing heat.
Both sides of this argument (at least, those with any motivation) are driven more by symbolism than by rational policy design. They are seeking a victory in the culture war, not seeking to build safe public spaces. This has nothing to do with the influence of libertarianism or any anti-government sentiment-- pro-gun conservatives are fully pro-government.
So before signing up with the anti-gun crowd and wasting our efforts on a massive ideological and electoral battle over guns, those of us who want safe communities should step back and consider this: maybe government isn't the solution.
The answer is that all aspects of government are dominated by small groups with a strong interest in establishing a specific (often extreme) policy. Government is incapable of achieving any middle ground, or securing the general welfare. In the gun control battle, "sensible" policies never have a chance. Instead, policy oscillates between being fully pro-gun and fully anti-gun; either guns are prohibited or everyone is packing heat.
Both sides of this argument (at least, those with any motivation) are driven more by symbolism than by rational policy design. They are seeking a victory in the culture war, not seeking to build safe public spaces. This has nothing to do with the influence of libertarianism or any anti-government sentiment-- pro-gun conservatives are fully pro-government.
So before signing up with the anti-gun crowd and wasting our efforts on a massive ideological and electoral battle over guns, those of us who want safe communities should step back and consider this: maybe government isn't the solution.
Tuesday, March 08, 2011
The Innocence Project -- puts your money to good use
The Innocence Project is fund-raising via The Liberty Papers: Put Your Money Where Your Mouth Is — The Innocence Project
This is surely one of the best uses of my charity/activism budgets.
My only concern would be that we would come to rely on pro-bono lawyers to defend the accused, rather than modifying our court system to provide sufficient resources for the accused. However, the current indifference of the politicians to the plight of the falsely convicted is not a response to pro-bono defense lawyers. In fact, these advocates for the wrongly convicted may be the only ones who can bring public attention to this problem, thereby changing public attitudes towards punitive laws and placing pressure on politicians to actually think about justice when they write their laws and construct their budgets.
Getting innocent people out of prison? I don’t see how you can argue with that. Note also that The Innocence Project is spending their time and money on the ground, helping actual convicts. This is not an activism organization lobbying your legislators, it exists to actual help individual convicts trying to prove their innocence.
This is surely one of the best uses of my charity/activism budgets.
- It helps people directly, unlike donations to political campaigns or regular advocacy groups
- It benefits the "least-advantaged members of society", unlike donations to cultural institutions
- It increases the total productivity of society be enabling the released prisoner to fulfill his social and economic roles, unlike institutions that only relieve suffering of the targeted individuals
- It increases awareness of widespread injustices, unlike charities that help people in the shadows
- It improves my own society, unlike charities that intervene in foreign societies
My only concern would be that we would come to rely on pro-bono lawyers to defend the accused, rather than modifying our court system to provide sufficient resources for the accused. However, the current indifference of the politicians to the plight of the falsely convicted is not a response to pro-bono defense lawyers. In fact, these advocates for the wrongly convicted may be the only ones who can bring public attention to this problem, thereby changing public attitudes towards punitive laws and placing pressure on politicians to actually think about justice when they write their laws and construct their budgets.
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